NORTH INDIAN LITERATURE

LITERATURE

North India was the birthplace of Kalidasa, who wrote classic Sanskrit plays like Mālavikāgnimitram, Abhijñānaśākuntalam and Vikramōrvaśīyam and poems like Raghuvaṃśa, Kumārasambhava, Ṛtusaṃhāra and Meghadūta in which the use of imagination and similes remains unequaled by any other literary work. Apart from these Sanskrit dramas, Pāṇini's Ashtadhyayi standardized Sanskrit grammar and phonetics and left an indelible mark on these aspects of Sanskrit. Panini was a grammarian from approximately 5th century BC, his Ashtadhyayi is looked upon as a masterpiece and as a study in brevity and completeness.

Medieval North India had great literary scholars like Tulsidas, Surdas, Chand Bardai, Amir Khusro whose works Ramcharitmanas, Sur Sagar, Prithiviraj Raso and Khamsa-e-Nizami respectively contributed to the richness of literature. From the 19th century onwards Khadiboli became the general Hindu language; Khadiboli with heavily Sanskritized vocabulary or Sahityik Hindi (Literary Hindi) was popularized by the writings of Swami Dayananda Saraswati, Bhartendu Harishchandra and others. Other important writers of this period are Munshi Premchand, Mahavir Prasad Dwivedi, Maithili Sharan Gupt, R N Tripathi and Gopala Sharan Sinha. Premchand's works, such as Godaan and Gaban have been translated into various languages, and are known for their subtlety and depiction of human psychology and emotions.

KALIDASA:

Kālidāsa was a Classical Sanskrit writer, widely regarded as the greatest poet and dramatist in the Sanskrit language of India. His plays and poetry are primarily based on the Vedas, the Mahabharata and the Puranas.

Much about his life is unknown, only what can be inferred from his poetry and plays. His works cannot be dated with precision, but they were most likely authored within the 4th-5th century CE

WORKS:

·         Mālavikāgnimitram ("Pertaining to Mālavikā and Agnimitra") tells the story of King Agnimitra, who falls in love with the picture of an exiled servant girl named Mālavikā. When the queen discovers her husband's passion for this girl, she becomes infuriated and has Mālavikā imprisoned, but as fate would have it, Mālavikā is in fact a true-born princess, thus legitimizing the affair.

·         Abhijñānaśākuntalam ("Of the recollection of Shakuntala") tells the story of King Dushyanta who, while on a hunting trip, meets Shakuntalā, the adopted daughter of a sage, and marries her. A mishap befalls them when he is summoned back to court: Shakuntala, pregnant with their child, inadvertently offends a visiting sage and incurs a curse, by which Dushyanta will forget her completely until he sees the ring he has left with her. On her trip to Dushyanta's court in an advanced state of pregnancy, she loses the ring, and has to come away unrecognized. The ring is found by a fisherman who recognizes the royal seal and returns it to Dushyanta, who regains his memory of Shakuntala and sets out to find her. Goethe was fascinated by Kalidasa's Abhijñānaśākuntalam, which became known in Europe, after being translated from English to German.

·         Vikramōrvaśīyam ("Pertaining to Vikrama and Urvashi") tells the story of mortal King Pururavas and celestial nymph Urvashi who fall in love. As an immortal, she has to return to the heavens, where an unfortunate accident causes her to be sent back to the earth as a mortal with the curse that she will die (and thus return to heaven) the moment her lover lays his eyes on the child which she will bear him. After a series of mishaps, including Urvashi's temporary transformation into a vine, the curse is lifted, and the lovers are allowed to remain together on the earth.

Kālidāsa is the author of two epic poems, Raghuvaṃśa ("Dynasty of Raghu") and Kumārasambhava (Birth of 'Kumara' or Subrahmanya).

TULSIDAS

Tulsidas, also known as Goswami Tulsidas was a HinduVaishnava saint and poet, often called reformer and philosopher from Ramanandi Sampradaya, in the lineage of Jagadguru Ramanandacharyarenowned for his devotion to the Lord Shri Rama.

WORKS

Twelve works are widely considered by biographers to be written by Tulsidas, six major works and six minor works. Based on the language of the works, they have been classified into two groups as follows

1.   Awadhi works – Ramcharitmanas, Ramlala Nahachhu, Barvai Ramayan, Parvati Mangal, Janaki Mangal and Ramagya Prashna.

2.   Braja works – Krishna Gitavali, Gitavali, sahitya ratna, Dohavali, Vairagya Sandipani and Vinaya Patrika.

Besides these twelve works, four more works are popularly believed to be composed by Tulsidas which include Hanuman Chalisa, Hanuman Ashtak, Hanuman Bahuk and Tulsi Satsa

Popularly attributed works

The following four works are popularly attributed to Tulsidas

1.   Hanuman Chalisa , literally, Forty Verses to Hanuman, is an Awadhi work of 40 Chaupais and two Dohas in obeisance to Hanuman. Popular belief holds the work to be authored by Tulsidas, and it contains his signature, though some authors do not think the work was written by him. It is one of the most read short religious texts in northern India, and is recited by millions of Hindus on Tuesdays and Saturdays. It is believed to have been uttered by Tulsidas in a state of Samadhi at the Kumbh Mela in Haridwar

2.   Sankatmochan Hanumanashtak), literally Eight verses for Hanuman, the Remover of Afflictions, is an Awadhi work of eight verses in the Mattagajendra metre, devoted to Hanuman. It is believed to have been composed by Tulsidas on the occasion of the founding of the Sankatmochan Temple in Varanasi. The work is usually published along with Hanuman Chalisa.

3.   Hanuman Bahuka , literally The Arm of Hanuman, is a Braja work of 44 verses believed to have been composed by Tulsidas when he suffered acute pain in his arms at an advanced age. Tulsidas describes the pain in his arms and also prays to Hanuman for freedom from the suffering. The work has two, one, five and 36 verses respectively in the Chhappaya, Jhulna, Savaiya and Ghanakshari metre.

4.   Tulsi Satsai, literally Seven Hundred Verses by Tulsidas, is a work in both Awadhi and Braja and contains 747 Dohas divided in seven Sargas or cantos. The verses are same as those in Dohavali and Ramagya Prashna but the order is different.

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ARCHITA.T.MENON